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Daiber I Ms. 276

5 folios; 14,5×21 cm; 25 lines; naskhi. Paper and text damaged. Hand of the 12th/18th century.

IIIF Collection

Contents

  1. [1]

    Cover and Preliminary leaves.

  2. [2] [1624] fol. 1r - 3r

    Fawa'id فوائد

    Izz al-Din Ibn Jama'a عز الدين بن جماعة Fawa'id فوائد . These notes about grammar and recitation of the Koran by Ibn Jama'a (died 819/1416) are not mentioned by BROCKELMANN (GAL II 94; S II 111f.). The colophon informs us, that the author has written these notes in 806/1403.

  3. [3] [1625] fol. 3r - 3v

    R. fi ma'rifat ma bayna al-mafahim al-khams min al-nisab رسالة في معرفة ما بين المفاهيم الخمس من النسب

    Izz al-Din Ibn Jama'a عز الدين بن جماعة Risala fi ma'rifat ma bayna al-mafahim al-khams min al-nisab رسالة في معرفة ما بين المفاهيم الخمس من النسب . An interesting treatise about the difference between imkan إمكان , quwa قوة , isti'dad استعداد , sha'n شأن and fi'l فعل . Not mentioned by BROCKELMANN.

  4. [4] [1626] fol. 3v - 4r

    Izz al-Din Ibn Jama'a عز الدين بن جماعة A short note about logic (natija نتيجة , qiyas قياس , dalala دلالة ). Not mentioned by BROCKELMANN (GAL).

  5. [5] [1627] fol. 4r - 5r

    Tahrik al-siba li-i'ta' al-saba' تحريك الصبا لإعطاء الصباء

    Izz al-Din Ibn Jama'a عز الدين بن جماعة Risala fi al-farq bayna al-sidq wa-al-haqq wa-al-sawab wa-ma baynahum min wujuh al-nisab = Tahrik al-siba li-i'ta' al-saba' رسالة في الفرق بين الصدق والحق والصواب وما بينهم من وجوه النسب = تحريك الصبا لإعطاء الصباء . This treatise on the difference between sidq صدق , haqq حق and sawab صواب is not mentioned by BROCKELMANN.

  6. [6] [1628] fol. 5r - 5v

    R. fi tahqiq al-mabahith al-wujudiya wa-al-maqasid al-usuliya رسالة في تحقيق المباحث الوجودية والمقاصد الأصولية

    al-Jurjani, al-Sayyid al-Sharif الجرجاني، السيد الشريف Risala fi tahqiq al-mabahith al-wujudiya wa-al-maqasid al-usuliya رسالة في تحقيق المباحث الوجودية والمقاصد الأصولية . This still unedited philosophical treatise by al-Jurjani (died 816/1413) deals with the ranks of being and is a translation from the Persian. A ms. of the Persian original and two more mss. of the Arabic translation are mentioned by BROCKELMANN (GAL II 216 nr. 11). The text was translated by Kamal al-Din al-Nisaburi كمال الدين النيسابوري in 876/1471. Our ms. is incomplete at the end.